Rashi addresses that by saying that there are two references used to determine the limit of one’s life-span, the age of one’s mother and the age of one’s father. Your Judaism. דבר אחר הוציאו מחללו של עולם והגביהו למעלה מן הכוכבים, וזהו לשון הבטה מלמעלה למטה: And he believed in the Lord, and He accounted it to him as righteousness.  »  Torah Portion, Why Only Hanukkah Is Celebrated as a Family, Hanukkah and the Secret to Jewish Survival, Great Ideas for Celebrating Hanukkah at Home During the Pandemic. 15. (Nashville: Thomas Nelson, 1987), pp. וַיֹּ֣אמֶר אַבְרָ֔ם הֵ֣ן לִ֔י לֹ֥א נָתַ֖תָּה זָ֑רַע וְהִנֵּ֥ה בֶן־בֵּיתִ֖י יוֹרֵ֥שׁ אֹתִֽי: So of what avail is all that You will give me? Like (. Bereshit, Bereishit, Bereshis, Bereishis, B'reshith, Beresh't, Beresheet, or Bereishees (בְּרֵאשִׁית ‎ — Hebrew for "in a beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה ‎, parashah) in the annual Jewish cycle of Torah reading.The parashah consists of Genesis 1:1–6:8.. God does not hide His secrets from His prophets (Amos 3:7), and as Genesis 15 has made clear, Abram is a prophet. FA20 … --M.D.M. Supporting News Items. [xxiv] Eicha Rabbah, Petichta 24. An Answer: Rashi is certainly consistent. When the accent is on the first syllable, it is in the past tense, e.g., this case and e.g., (below 29:9): “and Rachel came (בָּאָה)”; (below 37:7): “my sheaf arose (קָמָה)”; (. עֲרִירִי. ולי נראה ער ועונה מגזרת (שיר השירים ה ב) ולבי ער, וערירי לשון חורבן, וכן (תהלים קלז ז) ערו ערו, וכן (חבקוק ג יג) ערות יסוד, וכן (ירמיה נא נח) ערער תתערער, וכן (צפניה ב יד) כי ארזה ערה: וּבֶן מֶשֶׁק בֵּיתִי, to be interpreted like the Aramaic translation, (וּבַר פַּרְנָסָה הָדֵין דִי בְּבֵיתִי): and this sustainer who is in my house). In Judges 7:1 we find a place called the “teacher’s hill,” and it is thus possible that among a people so religious as the race of Shem, men from time to time arose revered by the people as teachers of holiness. HEBREW 9. Go forth and figure his generations: Judah, Perez, and Hezron, and Caleb the son of Hezron was one of those who entered the land (Sotah 11b). Home  »  But regarding the promise to inherit the land he did ask for a sign and asked "How shall I know [that I will inherit the land]?". And he said, Nay; but thou didst laugh." — [from Pirkei d’Rabbi Eliezer, ch. ואם תאמר במצרים היו ארבע מאות, הרי קהת מיורדי מצרים היה, צא וחשוב שנותיו של קהת, ושל עמרם, ושמונים של משה שהיה כשיצאו ישראל ממצרים, אין אתה מוצא אלא שלש מאות וחמשים, ואתה צריך להוציא מהן כל השנים שחי קהת אחר לידת עמרם, ושחי עמרם אחר לידת משה: It does not say, “in the land of Egypt,” but “[in a land] that is not theirs,” and from the time Isaac was born (below 21:34): “and Abraham sojourned, etc.” (Below 20:1): “And [Isaac] sojourned in Gerar.” (. And He said to Abram, "You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. Für sie wurde, wohl im 15. SPEC-C 3.15" TD06SL2-25G. 5. What's Bothering Rashi? Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi … Rabbinic literature makes reference to תיקוני סופרים, literally scribal corrections (of the Bible). לא שאל לו אות על זאת, אבל על ירושת הארץ שאל לו אות ואמר לו במה אדע: and He accounted it to him as righteousness: The Holy One, blessed be He, accounted it to Abram as a merit and as righteousness for the faith that he believed in Him (Targum Jonathan). See Yalkut Shimoni on Torah, Remez 136, Midrash Aggadah, Genesis 35:19 and Malbim commentary on Genesis 35:20. Book 1: Genesis. Verse 15: Therefore, whoever kills Kayin.256 This is one of those verses in which words are brief and its meaning is only hinted without elaborating. Different works of classical rabbinic literature have different lists of these “scribal corrections,” totaling between 7 and 18, from all over Tanach, including three verses from the Torah (Genesis 18:22, and Numbers 11:15 and 12:12). From Genesis 15 to the Exodus, you have 430 years. The full and accurate text of Rashi and Onkelos. [xxv] See Rashi commentary on Jeremiah 31:15. Genesis 18:15 "Then Sarah denied, saying, I laughed not; for she was afraid. 2 The Torah serves primarily to teach G-d's laws. Chumash text, translated according to Rashi. וְהֶֽאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה: He did not request of Him a sign regarding this, but regarding the inheritance of the land, he did request of Him a sign, and he said to Him, “How will I know?” [from Ned. The literal translation of Rashi, highlighted and interwoven with explanatory words and phrases to ease and clarify the flow of Rashi's text. May 15, 2014 Michael Johnston rated it liked it. 1 Shemos 12, 1. As Rashi did years later, the Mekhilta counts the 400 years from the birth of Isaac to the Exodus, when Abraham's seed sojourned in countries that weren't theirs. Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי ‎‎; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Tanakh. Abraham and Sarah were deprived of children up until that point. ואומר (שם כא) והצפיר והשעיר מלך יון, וישראל נמשלו לבני יונה שנאמר (שה"ש ב יד) יונתי בחגוי הסלע, לפיכך בתר הבהמות רמז על האומות שיהיו כלין והולכין, ואת הצפור לא בתר רמז שיהיו ישראל קיימין לעולם: And the birds of prey descended upon the carcasses, and Abram drove them away. My entire household is sustained by his orders, as (below 41:40): “and by your orders they will be sustained (יִשַּׁק).” [בֶּן מֶשֶׁק means] “my administrator,” but if I had a son, my son would be appointed over my possessions. 97, No. But now we can ask: Why then did Abraham ask for a sign about the inheritance of the land? Having children would have made them equal to other people. Medieval Interpretation. Ishmael This teaches you that Terah repented. חלק כל אחד לשני חלקים, ואין המקרא יוצא מידי פשוטו לפי שהיה כורת עמו ברית לשמור הבטחתו להוריש לבניו את הארץ, כדכתיב (פסוק יח) ביום ההוא כרת ה' את אברם ברית לאמר וגו', ודרך כורתי ברית לחלק בהמה ולעבור בין בתריה, כמה שנאמר להלן (ירמיה לד יט) העוברים בין בתרי העגל, אף כאן תנור עשן ולפיד אש אשר עבר בין הגזרים הוא שלוחו של שכינה שהוא אש: Since the idol-worshipping nations are likened to bulls, rams, and goats, as it is said (. This explains the expression of הַבָּטָה, looking down from above (Gen. Rabbah 44:12). [The proper explanation is:] Therefore, [the words,] "Whoever kills Kayin" convey a stern threat: thus will be done to him, such and such will be his punishment, without specifying what his punishment will be. Rashbam adds that his grandfather agreed with him. דף הבית. כמו (בראשית מב לה) ויהי הם מריקים שקיהם, (מ"ב יג כא) ויהי הם קוברים איש, כלומר ויהי דבר זה: He hinted to him that the kingdoms of the pagans would fall into hell. (Ramban, from Genesis 7:21). [from above mentioned source, Targum Jonathan, Targum Yerushalmi, Gen. Rabbah 42:17, and many other midrashic sources]. Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. An Answer: Rashi takes for granted that Abraham believed God's words, for the reason we said above. [From Gen. Rabbah 44:20], His father was an idolater, and He announces to him that he will come to him? Notes on Rashi, including questions, answers, sources, and elucidations. 19 Lémej se casó con dos mujeres. And why was such believing considered righteousness? 1. Verse 1: In the beginning. Saadia Gaon states that it is Jifar. חיפוש מתקדם באתר; כתוב לרב; אודות הרב [xxiv] Eicha Rabbah, Petichta 24. רמז לשעיר הנעשה בפנים, ושעירי מוספין של מועד, ושעיר חטאת יחיד: A guilt offering for a definite sin, a guilt offering for a doubtful sin, and a ewe lamb for a sin offering for an individual. The verse does not lose its simple meaning, because He was forming a covenant with him to keep His promise, to cause his sons to inherit the land, as it is written (verse 18): “On that day, the Lord formed a covenant with Abram, saying, etc.,” and it is the custom of those who form a covenant to divide an animal and to pass between its parts, as it is written (. If Rashi was interested in the Timaeus, it was very likely for exegetical reasons, not philosophic ones. Here is the Rashi on this verse: HEBREW 10. 27]. "Just when you think all is right in the world of Joseph and his brothers, their family drama reminds us that trust is very difficult to earn." Remes in Hebrew. [from Seder Olam ch. This appears to be Rashi’s own choice; his Rabbinic source—Midrash Tanhuma, Be-shalah 9—uses neither. For a good discussion of the matter see Gordon J. Wenham, Genesis 1-15. Siehe Rashi, Sanhedrin 65b, Shabbat 11a, Eruvin 63a, Pesachim 68a, "Tilta", Targum J. Ibn Ezra zu Genesis 15:9, wo sich auch andere Interpretationen finden. This is a codicil to Genesis 18:14. An Answer: I would say that the promise to have children needn't be based on special merit. 16 Eve is enticed by the aesthetics, by the beauty. The commentary is ingenious and profound, and has been the subject of many commentaries in turn. וַיֹּ֣אמֶר אֵלָ֗יו קְחָ֥ה לִי֙ עֶגְלָ֣ה מְשֻׁלֶּ֔שֶׁת וְעֵ֥ז מְשֻׁלֶּ֖שֶׁת וְאַ֣יִל מְשֻׁלָּ֑שׁ וְתֹ֖ר וְגוֹזָֽל: (Gen. Rabbah 44:14) Three calves, symbolic of the three bulls: the bull of Yom Kippur, the bull brought when the interpretation of a law is hidden from the people [because of an error of the Sanhedrin], and the heifer whose neck was broken. 20 El hombre dio nombre a todo animal de ganado y ave del firmamento, así como también a todas las bestias salvajes. Samuel Almosnino (d. 1551), the author of an early super-commentary on Rashi, [25] writes that Rashi adopts only the part of the midrash that conforms to the peshat. Steps of Abram’s training. Most people in the world have children. באה טעמו למעלה, לכך הוא מבואר שבאה כבר, ואם היה טעמו למטה באלף היה מבואר כשהיא שוקעת. Jahrhundert, die Raschi-Schrift geschaffen. 3]. Stranger yet is the statement that God considered this 'believing' an act of righteousness. “For she was afraid”: Then Sarah (who had overheard the conversation, and the charge preferred against her, and who probably now appeared before the stranger denied), saying “I laughed not”. R. Yitzchok said: The Torah should have begun with [the verse] "This month shall be [your first month]," 1 it being the first precept that the Israelites were commanded. Bereshit/Genesis Chapter 15 – Part 2: Promises made to Abram Team ‘D’ Bible Study - Genesis15p2. 5. אביו עובד עבודה זרה והוא מבשרו שיבא אליו, אלא למדך שעשה תרח תשובה: He announced to him that Ishmael would repent during his lifetime (Gen. Rabbah 30:4, 38:12), and that Esau would not embark on evil ways during his lifetime. וְאֶת־הַֽחִתִּ֥י וְאֶת־הַפְּרִזִּ֖י וְאֶת־הָֽרְפָאִֽים: the land of Og, concerning which it is said (Deut. Die Popularität der Raschi-Kommentare ist besonders in ihrer Prägnanz begründet. וְאַתָּ֛ה תָּב֥וֹא אֶל־אֲבֹתֶ֖יךָ בְּשָׁל֑וֹם תִּקָּבֵ֖ר בְּשֵׂיבָ֥ה טוֹבָֽה: But you will come to your forefathers in peace: And you will not witness any of this. Chumash text, translated according to Rashi. This teaches us an important lesson: A person should choose to live in a place conducive to spiritual growth. Very brief and simple biography of the great Jewish commentator Rashi. Genesis 15:11. The Testament of Sister New Devil (Japanese: 新妹魔王の 契約者 (テスタメント), Hepburn: Shinmai Maō no Tesutamento) is a Japanese light novel series written by Tetsuto Uesu and illustrated by Nekosuke Ōkuma. [from Tan. 2.25" TD06H-20G-10cm. בשרו שיעשה ישמעאל תשובה בימיו ולא יצא עשו לתרבות רעה בימיו, ולפיכך מת חמש שנים קודם זמנו ובו ביום מרד עשו: And the fourth generation will return here, for the iniquity of the Amorites will not be complete until then.". וַיִּקַּח־ל֣וֹ אֶת־כָּל־אֵ֗לֶּה וַיְבַתֵּ֤ר אֹתָם֙ בַּתָּ֔וֶךְ וַיִּתֵּ֥ן אִֽישׁ־בִּתְר֖וֹ לִקְרַ֣את רֵעֵ֑הוּ וְאֶת־הַצִּפֹּ֖ר לֹ֥א בָתָֽר: He divided each one into two parts. PENTATEUCH WITH TARGUM ONKELOS HAPTAROTH AND PRAYERS FOR SABBATH AND RASHI'S COMMENTARY - GENESIS by Rosenbaum, Rev M and a great selection of related books, art and collectibles available now at AbeBooks.com. Howard, Preaching This Week, WorkingPreacher.org, 2014. And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel … What Is the Theme of the Stories of Genesis? Such an one was Melchisedech. טו. In a comment on verse 8 Rashi asserts that "God mingled fire with water and of them made the heavens" on the basis of an etymological analysis of the Hebrew word for "heavens" (shamayim). Pero el hombre no encontró una ayudante que fuera compatible para él. And this difference exists in every word in the feminine gender, whose radical consists of two letters, such as בא (to come), קם (to arise), שב (to return). וַיֹּ֣אמֶר אַבְרָ֗ם אֲדֹנָ֤י יֱהֹוִה֙ מַה־תִּתֶּן־לִ֔י וְאָֽנֹכִ֖י הוֹלֵ֣ךְ עֲרִירִ֑י וּבֶן־מֶ֣שֶׁק בֵּיתִ֔י ה֖וּא דַּמֶּ֥שֶׂק אֱלִיעֶֽזֶר: Heb. SPEC-C 3.15" TD06SL2-20G. Our editor needs it in case we have a question about your comment. (16) See his commentary on Exodus 3:11. 5 Because to interpret it simply as relating the sequence of creation is impossible as Rashi goes on to explain. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. After this miracle had been wrought for him, that he slew the kings, he was worried and said, “Perhaps I have received reward for all my righteous deeds.” Therefore, the Omnipresent said to him, “Fear not Abram, I am your Shield” from punishment, that you will not be punished for all those souls that you have slain, and as far as your being worried about receiving reward, your reward is exceedingly great. Let us God was speaking to all the forces of creation that He had brought into existence (cf. Here is how the three new Rashi books deal with this: Artscroll: The literal translation of Rashi, highlighted and interwoven with explanatory words and phrases to ease and clarify the flow of Rashi's text. Commentary, Genesis 50:15-21, Cameron B.R. Muestre el comentario de Rashi Genesis Capítulo 2. 2 Then why does it [the Torah] begin with "In the beginning"? Rashi can be understood by children, but can also fascinate sages. לאחר שיגלו למצרים יהיו שם שלשה דורות, והרביעי ישובו לארץ הזאת, לפי שבארץ כנען היה מדבר עמו וכרת ברית זו, כדכתיב (פסוק ז) לתת לך את הארץ הזאת לרשתה, וכן היה יעקב ירד למצרים. 18:1 By the terebinths of Mamre. He explains it as a compound of the words for fire (esh) and water (mayim). Sapirstein Edition Rashi Personal Size slipcased 4 vol set Bereishis / Genesis Sapirstein Edition Rashi - Student Size - 5 Volume Slipcased Set Veha'Adam yada et-javah ishto vatajar vateled et-Kayin vatomer kaniti ish et-Adonay. לפי פשוטו הוציאו מאהלו לחוץ לראות הכוכבים, ולפי מדרשו אמר לו צא מאצטגנינות שלך שראית במזלות שאינך עתיד להעמיד בן, אברם אין לו בן, אבל אברהם יש לו בן. 2.25" TD06H-20G-8cm. Now, if you should say that they were 400 years in Egypt, [this is not so] because Kehath was one of those who descended to Egypt. Genesis 18:15 "Then Sarah denied, saying, I laughed not; for she was afraid. BEREISHIS - RASHI COMMENTARY. And it was so. He wrote in his commentary to Genesis 49:16-18, for example, that to say, as Rashi did, that the patriarch Jacob was referring to the judge Samson when he was speaking about his son Dan, is patently wrong; there is nothing in the text to suggest this. The only words in this verse that are “difficult,” because they appear redundant, are “I am the LORD,” so Rashi … Rashi lived in Troyes, France (1040-1105). 1. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל הָאָרֶץ וַיְהִי כֵן: Rashi is indispensible for understanding many subsequent Hebrew commentators. כיצד, יצחק בן ששים שנה כשנולד יעקב. Joseph's Dreams: The Difference between Hatred and Jealousy, The Connection between being Grateful and Confessing, Hanukkah: The Multiplier Effect - The Power of the Jewish People, Joseph Dreams, Gets Thrown Into a Pit, and Begins His Rise to Egyptian Power, Overcoming The Jewish People's Greatest Challenge, The Angel Who Didn't Know He Was An Angel, Improbable Endings and the Defeat of Despair. We can continue to ask: Why didn't Abraham ask on what basis God would fulfill His promise about offspring, as he asked in the case of inheriting the land? He wrote in his commentary to Genesis 49:16-18, for example, that to say, as Rashi did, that the patriarch Jacob was referring to the judge Samson when he was speaking about his son Dan, is patently wrong; there is nothing in the text to suggest this. לשון נשיבה והפרחה, כמו (תהלים קמז יח) ישב רוחו, רמז שיבא דוד בן ישי לכלותם, ואין מניחין אותו מן השמים עד שיבא מלך המשיח: Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him. According to the Targum, he was from Damascus, but according to the Midrash Aggadah (Gen. Rabbah 44:9) [the meaning is] that he pursued the kings until Damascus. 2.4" TD06SL2-GTX3071R-8cm. But according to its midrashic interpretation, He said to him,“Go out of your astrology,” for you have seen in the signs of the zodiac that you are not destined to have a son. Others translate this as 'creeping things.' Rashi explains that of his three allies, Mamre was the only one who supported the idea of circumcision, and it was for this reason that Hashem reveals himself to Avraham in his territory. Of course Abraham believed God! אֶת־הַקֵּינִי֙ וְאֶת־הַקְּנִזִּ֔י וְאֵ֖ת הַקַּדְמֹנִֽי: There are ten nations [enumerated] here, but He gave them only seven nations. Some rabbinical commentators, such as Rashi, have presented some theories about how Cain died. Book 1: Genesis. In his next comment, he says that Abraham did not ask for a sign to validate God's promise. [17] See Rashi on Genesis 27:3, which reads an ambiguous implement as a sword, and Rashi on Genesis 25:29, which reads Esau as a murderer. [from Gen. Rabbah 44:20]. Enter your email address to get our weekly email with fresh, exciting and thoughtful content that will enrich your inbox and your life. SPEC-C 3.15" TD06SL2-18G. להיות משתלח מארצו עד אותו זמן, שאין הקב"ה נפרע מאומה עד שתתמלא סאתה, שנאמר (ישעיה כז ח) בסאסאה בשלחה תריבנה: Now it came to pass that the sun had set, and it was dark, and behold, a smoking furnace and a fire brand, which passed between these parts. 3" TD06H-GTX3071R-7cm . עשר אומות יש כאן ולא נתן להם אלא שבעה גוים, והשלשה אדום ומואב ועמון, והם קיני קניזי וקדמוני עתידים להיות ירושה לעתיד, שנאמר (ישעיה יא יד) אדום ומואב משלוח ידם ובני עמון משמעתם: And the Hittites and the Perizzites and the Rephaim. I like this Rashi-comment because it shows how a comment which doesn’t seem to tell us much can, after close analysis, reveal a true “chiddush” (new insight). 10:22 "Elam" This was a major kingdom to the east of the Tigris River whose capital was Shushan (Susa). Receive Weekly Torah Portion Advanced Emails. In his comment to Genesis 18:22, Mizrachi is only explaining Rashi’s opinion, but in his comment to Numbers 11:15 we see that Miz-rachi himself believes that while tikkun soferim generally is not to be un-derstood literally, in the case of Genesis 18:22 he agrees with Rashi that it means an actual correction of the text. [from Gen. Rabbah 44:19]. Genesis 15:6 "And he believed in Hashem and He considered it for him as righteousness." For their previous wanderings, see on Genesis 10:15-19. Her reaction is not greed for power but lust for beauty and experience. וַיְהִי הַשֶּׁמֶשׁ בָּאָה. 3 Tehillim 111, 6. לא נאמר בארץ מצרים אלא בארץ לא להם, ומשנולד יצחק (להלן כא לד) ויגר אברהם וגו', וביצחק (שם כו ג) גור בארץ הזאת, (תהלים קה כג) ויעקב גר בארץ חם, (בראשית מז ד) לגור בארץ באנו: And also the nation that they will serve will I judge, and afterwards they will go forth with great possessions. When the Serpent speaks of power, 15 Eve seems strangely indifferent; indeed, someone interested in power would not immediately share it. הָעַיִט. Over 300 supercommentaries have been written to further explain Rashi’s comments on the Torah. Let us take the Rashi on Genesis 26:18 in Parshat Toldot. Medieval Christian theologians used Plato’s Timaeus as an aid in interpreting the Creation narrative in the Book of Genesis. But certainly the prophetic event was of the kind that brings with it a sense of certainty. A politician presents to electors promises and policies that make voting for the party attractive. Also see note on Genesis 16:14. It was rather an issue of asking or not asking for a sign. Thus Rashi wonders why not begin with the first of the mitzvos. משנולד יצחק עד שיצאו ישראל ממצרים ארבע מאות שנה. Radak; Rashi on Genesis 18:10). אחר שנעשה לו נס זה שהרג את המלכים והיה דואג ואומר שמא קבלתי שכר על כל צדקותי, לכך אמר לו המקום אל תירא אברם אנכי מגן לך מן העונש שלא תענש על כל אותן נפשות שהרגת, ומה שאתה דואג על קבול שכרך, שכרך הרבה מאד: And Abram said, "O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus?". 16th-century depiction of Rashi. [These are the various species offered up for all kinds of atonement sacrifices.]. 21 El rey de Sodoma le dijo a Avram, “Entrégueme la gente. הוא עוף, ועל שם שהוא עט ושואף הנבלות (איוב ט כו) לטוש עלי אוכל, כמו (שמואל א' טו יט) ותעט אל השלל: upon the parts. וְהִנֵּ֨ה דְבַר־יְהֹוָ֤ה אֵלָיו֙ לֵאמֹ֔ר לֹ֥א יִירָֽשְׁךָ֖ זֶ֑ה כִּי־אִם֙ אֲשֶׁ֣ר יֵצֵ֣א מִמֵּעֶ֔יךָ ה֖וּא יִֽירָשֶֽׁךָ: And He took him outside, and He said, "Please look heavenward and count the stars, if you are able to count them." דַּמֶּשֶׂק. Another explanation: He took him out of the terrestrial sphere and lifted him above the stars. וַיֵּ֥רֶד הָעַ֖יִט עַל־הַפְּגָרִ֑ים וַיַּשֵּׁ֥ב אֹתָ֖ם אַבְרָֽם: Heb. Rashbam adds that his grandfather agreed with him. Rashi (Rabbi Solomon ben Isaac, 1040–1105) is considered the greatest Jewish scholar of medieval times in Ashkenaz (Germany, France and England). וְגַ֧ם אֶת־הַגּ֛וֹי אֲשֶׁ֥ר יַֽעֲבֹ֖דוּ דָּ֣ן אָנֹ֑כִי וְאַֽחֲרֵי־כֵ֥ן יֵֽצְא֖וּ בִּרְכֻ֥שׁ גָּדֽוֹל: [The word] וְגַם, [and also], is to include the four kingdoms (Babylon, Persia and Media, Greece, and Edom), for they too will perish because they enslaved Israel. The particular covenant of Genesis 12 , rather than the wider covenant of Genesis 17, is in mind here as befits the previous mention of the special heir. Please do not deface or discard. The full and accurate text of Rashi and Onkelos. (Rashi on Genesis 15:2) “You have not given to me a child.” On the surface, it appears that we have unnecessary repetition here. Legacy TD06SL2-3071-7cm. "And he believed in Hashem and He considered it for him as righteousness. (15) The same metaphor will be mentioned a few generations later in a responsum of R. Isaiah of Trani (d. about 1250). Great epoch and man. Please sign me up for Aish.com's free email updates. And when the fowls came down upon the carcasses. Therefore, it is explained that it had already set; but if its accent were at the end, on the “alef,” it would be explained to mean: as it was setting. בממון גדול, כמו שנאמר (שמות יב לו) וינצלו את מצרים: But you will come to your forefathers in peace; you will be buried in a good old age. El nombre de la primera era Adá, y el nombre de la segunda era Tzilá. The angel therefore encountered Hagar just as she was leaving the Holy Land. הקב"ה חשבה לאברם לזכות ולצדקה על האמונה שהאמין בו. And you must still subtract from them all the years that Kehath lived after the birth of Amram and that Amram lived after the birth of Moses. צא וחשוב דורותיו יהודה, פרץ, חצרון, וכלב בן חצרון מבאי הארץ היה: for the iniquity of the Amorites will not be complete: that they should be sent out of their land until that time, for the Holy One, blessed be He, does not punish a nation until its measure is full, as it is said: (. Genesis Capítulo 15 7 [Dios] le dijo: “Yo soy Dios, Quien te sacó de Ur Casdim para darte esta tierra como posesión”. Weekly Torah Portion THE JEWISH QUARTERLYREVIEW, Vol. Since it is associated with the Land of Israel, He calls it great, even though it is the last of the four rivers going forth from Eden, as it is said (above 2:14): “and the fourth river that is the Euphrates.” A common proverb states: “A king’s servant is a king; associate with a ruler, and people will bow down to you.” - [from Sifrei Devarim 6]. Raschi soll mitten in der Arbeit ויעקב כשירד למצרים אמר (להלן מז ט) ימי שני מגורי שלשים ומאת שנה, הרי מאה ותשעים, ובמצרים היו מאתים ועשר כמנין רדו, הרי ארבע מאות שנה. Rashi on Genesis 1:1 ... Genesis 1-15. וגם לרבות ארבע מלכיות, שאף הם כלים על ששיעבדו את ישראל: with ten plagues. In a comment on verse 8 Rashi asserts that "God mingled fire with water and of them made the heavens" on the basis of an etymological analysis of the Hebrew word for "heavens" (shamayim).